Is without a doubt “The Disappearance belonging to the Universe” an important In force Interpretation in “A Course In Miracles?”.
In 1992, two beings seemed to Gary Renard, told him they were ascended masters, and, over an amount of years, gave him their interpretation of A Course in Miracles, later to be published in his book The Disappearance of the Universe. The Course is a profound work, almost 1,300 pages, poetically expressed and difficult to know, that has been spiritually dictated by Jesus to a psychologist, Helen Schucman. It enables an individual who studies and practices its teachings and mental exercises to gradually eliminate the ego.
In spiritual teachings, the ego is one’s false sense of identity, of who and what one really is. It is much like a collection of related thoughts that arises from and includes the fundamental, underlying believed that we are separate from God. It keeps one oblivious of the fact that they are standing in the clear presence of God. It causes us to trust we are limited, mortal beings, as opposed to unlimited, eternal Spirit, one with God.
From the ego arise guilt, fear, attachment to the body, selfishness and suffering. God and our true identity, the immortal Self, are blocked from our awareness. The goal of the Course is to dissolve the ego and its false ideas so that we can directly experience God, God’s extension as Spirit (also spoken of because the collective Son, the Self, or Christ), and Heaven. The Course contains many powerful declarations about the nature of God, Spirit, and their creations, and the reality that the seemingly separate Sons of God are divine, created in the image and likeness of God. These declarations help dissolve the ego and its illusions and lead us toward direct understanding of our reality as Spirit.
In the Course, Jesus speaks of God to be transcendental, beyond form and duality, quite simply, beyond the entire world, or universe, even as we perceive it. In order to dispel our illusions and heal our minds, God created the Holy Spirit to utilize us on the planet, guiding and inspiring us through the “inner voice” and through divine messengers. The Holy Spirit leads us out of darkness to the light and love of the Christ. When all our illusions are gone, we are filed with love and light, and realize our eternal oneness with God.
The Course teaches that the entire world is not real. This is sensible if we consider “reality” when it comes to the glorious, transcendental reality of God because the Absolute, beyond form and duality. This type of the truth is completely different from the truth we ascribe to the entire world because it is knowledgeable about the physical senses, brain, and ordinary thought processes. Truly enlightened beings, who through oneness with the Christ Mind have the ability to feel the blissful, eternal reality of God, Spirit, and Heaven, teach that the entire world, as seen with the body’s eyes and the thoughts of the ego, can be an illusion, although a number of them talk about it as having existence. By this they mean that the illusion of it exists.
Arten and Pursah – the two beings who interpreted the Course for The Disappearance of the Universe – say that, ahead of the illusion of the entire world arose, there clearly was only God and the Christ Mind (a glorious extension of God, wholly identified with God, Its Creator). Then, a tiny part of the Christ Mind wondered what it may be want to be alone, quite simply, in addition to the rest of Spirit. From the creative power of this thought arose the ego and the specific connection with being separate from God a course in miracles lessons online. Each goes on to express this tiny part of the Christ Mind came to accept the ego as part of itself and the ego’s thoughts as its own. Next, feeling guilt for having separated itself from God, it made the universe and bodies as a “hiding place” to escape imagined punishment for what it’d done, and, dividing itself into many individual minds, it entered these bodies. Since they were beneath the influence of the ego’s physically oriented, false concepts, these minds had lost their awareness to be one with their Creator and, thus, identified themselves with the physical body and its limitations. Based on Arten and Pursah, this is the way humanity came into being. The whole scenario (Disappearance, Chapter 4) took invest thought only – not the truth is, as the truth is understood in the context of the Course – hence it can be an illusion.
Arten and Pursah’s teachings about why and how the universe and human bodies were made aren’t within the Course. The Course says that the Sons of God made a full world of their very own imagining, but doesn’t give any facts about the sequence of events or try to place into words the nature of the “substance” from which the entire world was made. However, many enlightened masters have taught that the universe and bodies were developed by God or an part of God and infused with Spirit, and that humans, or at the very least many of them, having been given the gift of free will to believe and act because they chose, imagined themselves as separate from each other and God, and fell from grace. Some sacred writings mention that God remains creating and explain the nature of the Fall. Though different masters describe the Creation from different perspectives, they all buy into the teaching of the Course that the entire world is unreal, in the sense that we perceive it when it comes to dualities (opposites), relativity and change. From their very own, personal experience during exalted states of awareness, they are familiar with the glorious, eternal, unchanging reality of God, Spirit, and the highest heaven – the Heaven spoken of in the Course – and they teach that, on the other hand, the entire world, even as we experience it, can be an illusion and not real. They usually talk about it as a cosmic movie or dream, projected onto the screen of human consciousness, which will be unlike God, Spirit, or the highest heaven, as well as the divine light that’s the substance of this cosmic dream. Additionally, each person’s connection with the entire world is subjective, colored by the nature and content of this person’s mind. Even time can be an illusion, for, as Jesus and the masters reveal, only the eternal present is real.